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by Rabbi Jonathan Kaplan
Parashat Behar builds on the theme of care for poor through exploring how the community should provide for those who have lost property through economic hardship (Leviticus 25:25ff). Following the discussion of the Jubilee legislation and God's declaration that "the land must not be sold beyond reclaim, for the land is mine," the parasha details how this radical economic vision should be applied in the community.
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This week marks Lag B'Omer, the thirty-third day of the counting of the Omer, a minor holiday whose origins are shrouded in mystery. It is a day of celebration in the midst of the more solemn mood of the rest of the days of the Omer. Why is this so?
The Talmud records that one year, through the first weeks of counting of the Omer, twelve thousand pairs of disciples of Rabbi Akiva died until the 33rd day, when the deaths ceased (Yevamot 62b). Historians conjecture that this story is based on the terrible persecutions that Akiva's generation endured at the hands of the Roman emperor Hadrian, after the Bar Kokhba revolt (132-135 CE). Tradition teaches, however, that this plague came upon the disciples of Akiva because they treated each other with disrespect, a powerful reminder of the importance of treating each other with honor, even when we disagree. (For a recent application of this lesson read "Borough Park Symposium" under Rabbi Russ' Blog.) Because of this tragic association, the custom is to refrain from weddings and merriment during the days of the Omer, until the 33rd day, which is a day of joy.
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by Noel Rabinowitz
This week's parsha begins with a passage that is central to our Jewish faith. Vayikra chapter 16, which we also read during the High Holidays, describes the Yom Kippur ritual. The centrality of the Day of Atonement to Judaism, of course, cannot be overstated. Searching for a connection to the faith of their fathers, even the most non-observant of Jewish people attend High Holy Day Services. The purpose of the Day of Atonement is just that-to make atonement for sin. But what exactly does that mean? And what exactly takes place to make that transaction possible? Why exactly is God able to forgive the sins of his people? The answer to that question might surprise you.
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